Our Hope of Glory

Him is communicated thus; the magnificence of his insight and power, of his reality and steadfastness, of his equity and sacredness, of his adoration, elegance, and benevolence, and each and every other flawlessness, is famously held forward in the Gospel; as this is perfect in the salvation and recovery of his kin by Christ, which the Gospel brings the uplifting news of; add to this, that that greatness which the holy people will have with Christ, and will lie in the happiness regarding him to all time everlasting, is exposed in the Gospel: Christ is likewise the secret of the Gospel; he is one of the people in the secret of the Trinity; the secret of his heavenly sonship, of his heavenly individual, being God but man, man but God, and both in one individual, and of his manifestation and reclamation, makes an impressive piece of the Gospel: and Christ, who is its overall gist, is “in” his kin; not just as the ubiquitous God, as the creator of the radiance of nature, as the Maker, everything being equal, in whom all live, move, and have their creatures, however in a method of exceptional beauty; and the expression is expressive of a disclosure of him in them, of their ownership of him, of his inhabitation in them by his Soul and effortlessness, especially leaning on an unshakable conviction, and of their fellowship with him, in outcome of their association to him; and being thus, he is the ground and underpinning of their expectations of brilliance. There is a magnificence which the holy people are expecting, which the wonders of this world are nevertheless a weak likeness of; which is concealed as of now, and which the sufferings of right now are not qualified to be looked at unto; what is everlasting, and which Christ has gone into, and claimed; and what will enormously comprise in observing his greatness, and in never-ending fellowship with him; this through effortlessness holy people have a decent any desire for, and are sitting tight for, and even celebrate on occasion in the expectation of it; of which trust Christ is the establishment; for not just the commitment of it is with him, however the actual brilliance is in his grasp; its endowment is with him, and through him; he has cleared a path by his sufferings and demise for the satisfaction in it, and is currently setting it up for them, by his presence and mediation; his elegance makes them meet for it, his nobility gives them a title to it, and his Soul is the sincere of it, and its substance will be the fulfillment of himself.

— Happy Customer